Results for 'Markus S. Jördens'

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  1.  11
    Frege und Husserl über Urteilen und Denken.Markus S. Stepanians - 1998 - Paderborn: Schöningh.
  2.  16
    Meinong und die Gegenstandstheorie.Markus S. Stepanians - 1995 - Grazer Philosophische Studien 50 (1):415-432.
    Kapitel XV von Über Annahmen beginnt mit einigen bitteren Bemerkungen über den Mangel an Einsicht unter Logikern und Philosophen über das Wesen logischen Schließens. Meinong beklagt, daß man sich mit der Klassifizierung von Schlußformen aufgehalten habe, ohne den Versuch einer Analyse des Folgerungsbegriffs zu unternehmen. Es überrascht wenig, daß Meinong auch bei der Analyse des Folgerungsbegriffs der Annahme eine Schlüsselrolle zuweist. Seine Diskussion führt ihn dabei zu einer UntersuChung des Verhältnisses von Schlüssen aus Urteilen, hypothetischen Urteilen und „Annahmeschlüssen", d.h. Argumenten, (...)
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  3.  23
    Russells Kritik an Meinongs Begriff des Annahmeschlusses.Markus S. Stepanians - 1995 - Grazer Philosophische Studien 50 (1):415-432.
    Kapitel XV von Über Annahmen (1. Aufl.) beginnt mit einigen bitteren Bemerkungen über den Mangel an Einsicht unter Logikern und Philosophen über das Wesen logischen Schließens. Meinong beklagt, daß man sich mit der Klassifizierung von Schlußformen aufgehalten habe, ohne den Versuch einer Analyse des Folgerungsbegriffs zu unternehmen. Es überrascht wenig, daß Meinong auch bei der Analyse des Folgerungsbegriffs der Annahme eine Schlüsselrolle zuweist. Seine Diskussion führt ihn dabei zu einer UntersuChung des Verhältnisses von Schlüssen aus Urteilen, hypothetischen Urteilen und „Annahmeschlüssen", (...)
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  4.  13
    Russells Kritik an Meinongs Begriff des Annahmeschlusses.Markus S. Stepanians - 1995 - Grazer Philosophische Studien 50 (1):415-432.
    Kapitel XV von Über Annahmen (1. Aufl.) beginnt mit einigen bitteren Bemerkungen über den Mangel an Einsicht unter Logikern und Philosophen über das Wesen logischen Schließens. Meinong beklagt, daß man sich mit der Klassifizierung von Schlußformen aufgehalten habe, ohne den Versuch einer Analyse des Folgerungsbegriffs zu unternehmen. Es überrascht wenig, daß Meinong auch bei der Analyse des Folgerungsbegriffs der Annahme eine Schlüsselrolle zuweist. Seine Diskussion führt ihn dabei zu einer UntersuChung des Verhältnisses von Schlüssen aus Urteilen, hypothetischen Urteilen und „Annahmeschlüssen", (...)
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  5.  10
    Kto má v rukách náš čas: úvahy o fenoméne času v prieniku fyziky a biblického zjavenia.Štefan Markuš - 2016 - [Bratislava]: Porta libri.
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  6.  33
    Einstein and soviet philosophy.S. Müller-Markus - 1961 - Studies in East European Thought 1 (1):78-87.
  7.  16
    Einstein and Soviet philosophy.S. Müller-Markus - 1961 - Studies in Soviet Thought 1 (1):78-87.
  8.  20
    Niels Bohr in the darkness and light of soviet philosophy∗.S. Müller‐Markus - 1966 - Inquiry: An Interdisciplinary Journal of Philosophy 9 (1-4):73-93.
    Soviet attitude towards Bohr reflects changes in the ideological approach to science. During the last period before Stalin's death ?danov proclaimed the campaign against Western influence in Soviet philosophy and science. Nevertheless the physicist M. A. Markov tried to introduce complementarity as a materialistic interpretation of quantum?mechanics in 1948. He was officially condemned. This was followed by a period (1948?54) during which heavy attacks were made against the Copenhagen school. In 1958, after a personal exchange of thoughts with Bohr, academician (...)
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  9.  35
    Soviet discussion on general relativity theory.S. Müller-Markus - 1965 - Studies in East European Thought 5 (3):204-222.
  10.  27
    Zur sowjetischen philosophie der physik im jahre 1962.S. Müller-Markus - 1963 - Studies in East European Thought 3 (1):33-52.
  11.  68
    Alexander's philosophy: The emergence of qualities.R. I. Markus - 1950 - Philosophy and Phenomenological Research 11 (September):58-74.
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  12.  19
    Impaired Tactile Temporal Discrimination in Patients With Hepatic Encephalopathy.Moritz Lazar, Markus Butz, Thomas J. Baumgarten, Nur-Deniz Füllenbach, Markus S. Jördens, Dieter Häussinger, Alfons Schnitzler & Joachim Lange - 2018 - Frontiers in Psychology 9.
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  13.  39
    A Fourth Way of Reading Plato’s Phaedo.Donka D. Markus - 2017 - International Journal of the Platonic Tradition 11 (1):80-90.
  14. Adorno and Mass Culture: Autonomous Art Against the Culture Industry.György Markus - 2006 - Thesis Eleven 86 (1):67-89.
    Adorno’s extended conception of ‘culture industry’ renders the usual criticism of his views as ‘elitist’ meaningless. The same expansion creates, however, logical strains and contradictions in his analysis of the character and function of the culture industry: a strain in its ‘psychosocial’ and ‘status compulsion’ interpretation. In his late work Adorno attempts to solve this contradiction, but at a heavy price, by creating a conceptual barrier between pleasure and happiness.
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  15.  45
    Reviews. [REVIEW]Richard T. De George, S. Müller-Markus, Józef M. Bocheński & T. Blakeley - 1964 - Studies in East European Thought 4 (1):89-91.
  16.  42
    A Buchholz Derivation System for the Ordinal Analysis of KP + Π₃-Reflection.Markus Michelbrink - 2006 - Journal of Symbolic Logic 71 (4):1237 - 1283.
    In this paper we introduce a notation system for the infinitary derivations occurring in the ordinal analysis of KP + Π₃-Reflection due to Michael Rathjen. This allows a finitary ordinal analysis of KP + Π₃-Reflection. The method used is an extension of techniques developed by Wilfried Buchholz, namely operator controlled notation systems for RS∞-derivations. Similarly to Buchholz we obtain a characterisation of the provably recursive functions of KP + Π₃-Reflection as <-recursive functions where < is the ordering on Rathjen's ordinal (...)
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  17.  43
    Anagogic Love between Neoplatonic Philosophers and Their Disciples in Late Antiquity.Donka Markus - 2016 - International Journal of the Platonic Tradition 10 (1):1-39.
    _ Source: _Volume 10, Issue 1, pp 1 - 39 Through a novel set of texts drawn from Plato, Porphyry, Plotinus, Ps. Julian, Proclus, Hermeias, Synesius and Damascius, I explore how anagogic _erōs_ in master-disciple relationships in Neoplatonism contributed to the attainment of self-knowledge and to the transmission of knowledge, authority and inspired insights within and outside the _diadochia_. I view anagogic _erōs_ as one of the most important channels of non-discursive pedagogy and argue for the mediating power of anagogic (...)
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  18. Culture and basic psychological processes.H. R. Markus, S. Kitayama & R. J. Heiman - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
  19.  33
    Books Briefly Noted.Markus Wörner, David S. Oderberg & Alison Ainley - 1993 - International Journal of Philosophical Studies 1 (2):393-397.
    Kants Theorie des reinen Geschmacksurteils By Christel Fricke Verlag Walter de Gruyter, 1990 (Quellen und Studien zur Philosophie, 26). Pp. 196. ISBN 3?11?012585?4. DM98.00 The Ontology of Physical Objects By Mark Heller Cambridge University Press, 1990. Pp. iv + 162. ISBN 0?521?38544?X. £25.00. Theory of Knowledge By Keith Lehrer Routledge, 1990. Pp. xii + 212. ISBN 0?415?05407?9. £30.00 hbk. £9.99 pbk. Disciplining Foucault: Feminism, Power and the Body By Jana Sawicki Routledge, 1991. Pp. xii + 130. ISBN 0?415?90187?1. £30.00 hbk. (...)
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  20. Agency.Markus Schlosser - 2015 - Stanford Encyclopedia of Philosophy.
    In very general terms, an agent is a being with the capacity to act, and 'agency' denotes the exercise or manifestation of this capacity. The philosophy of action provides us with a standard conception and a standard theory of action. The former construes action in terms of intentionality, the latter explains the intentionality of action in terms of causation by the agent’s mental states and events. From this, we obtain a standard conception and a standard theory of agency. There are (...)
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  21.  26
    Integration of negative experiences: A neuropsychological framework for human resilience.Markus Quirin, Martha Kent, Maarten A. S. Boksem & Mattie Tops - 2015 - Behavioral and Brain Sciences 38.
    We propose that the fundamental mechanism underlying resilience is the integration of novel or negative experiences into internal schemata. This process requires a switch from reactive to predictive control modes, from the brain's salience network to the default mode network. Reappraisal, among other mechanisms, is suggested to facilitate this process.
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  22. Cardiovascular Drugs.Hugh S. Markus - 1969 - In P. Vinken & G. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 2--433.
     
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  23. Spontaneity and Contingency: Kant’s Two Models of Rational Self-Determination.Markus Kohl - 2020 - In Manja Kisner & Jörg Noller (eds.), The Concept of Will in Classical German Philosophy: Between Ethics, Politics, and Metaphysics. Boston: De Gruyter. pp. 29-48.
    I argue that Kant acknowledges two models of spontaneous self-determination that rational beings are capable of. The first model involves absolute unconditional necessity and excludes any form of contingency. The second model involves (albeit not as a matter of definition) a form of contingency which entails alternative possibilities for determining oneself. The first model would be exhibited by a divine being; the second model is exhibited by human beings. Human beings do, however, partake in the divine model up to an (...)
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  24.  18
    A fundamental limitation of the conjunctive codes learned in PDP models of cognition: Comment on Botvinick and Plaut (2006).Jeffrey S. Bowers, Markus F. Damian & Colin J. Davis - 2009 - Psychological Review 116 (4):986-995.
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  25.  20
    Responsible investment and exclusion criteria: A case study from a catholic private bank.Michael S. Aßländer & Markus Schenkel - 2011 - In Wim Vandekerckhove, Jos Leys, Kristian Alm, Bert Scholtens, Silvana Signori & Henry Schäfer (eds.), Responsible Investment in Times of Turmoil. Springer. pp. 135--150.
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  26. Biblical Theology in Crisis.Brevard S. Childs & Markus Barth - 1970
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  27.  77
    The significance of levels of organization for scientific research: A heuristic approach.Daniel S. Brooks & Markus I. Eronen - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 68:34-41.
    The concept of 'levels of organization' has come under fire recently as being useless for scientific and philosophical purposes. In this paper, we show that 'levels' is actually a remarkably resilient and constructive conceptual tool that can be, and in fact is, used for a variety of purposes. To this effect, we articulate an account of the importance of the levels concept seen in light of its status as a major organizing concept of biology. We argue that the usefulness of (...)
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  28. Kant on Idealism, Freedom, and Standpoints.Markus Kohl - 2016 - Archiv für Geschichte der Philosophie 98 (1):21-54.
    I propose a new way of understanding Kant’s doctrine of freedom. My reading seeks to combine features of two popular opposed lines of interpretation, namely, of metaphysical and anti-metaphysical readings. I defend the view that Kant’s idealist attempt to ‘save’ human freedom involves substantive metaphysical commitments. However, I show that this interpretation can fruitfully integrate important insights that are standardly associated with deflationary readings: first, the idea that for Kant freedom and natural necessity can be ascribed to one and the (...)
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  29.  36
    Fellow-brethren and compeers : Montaigne’s rapprochement between man and animal.Markus Wild - 2011 - In .
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  30.  18
    The Cook's Encyclopedia of Baking.Gy?rgy Markus, John E. Grumley, Paul Crittenden & Pauline Johnson - 2001 - Ashgate Publishing.
    Culture and Enlightenment are the two words that best characterise the essence of György Markus's career, in whose honour this book is published. Markus devoted the last twenty years of research towards a theory of cultural objectivations and their pragmatics, and the great depth of his knowledge of the history of culture and philosophy informs all his teaching and writing. The pursuit of Enlightenment ideals attains reflective self-consciousness in Markus' works; forged in the knowledge of its own (...)
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  31.  14
    Postscript: More problems with Botvinick and Plaut’s (2006) PDP model of short-term memory.Jeffrey S. Bowers, Markus F. Damian & Colin J. Davis - 2009 - Psychological Review 116 (4):995-997.
  32.  20
    Why do some neurons in cortex respond to information in a selective manner? Insights from artificial neural networks.Jeffrey S. Bowers, Ivan I. Vankov, Markus F. Damian & Colin J. Davis - 2016 - Cognition 148 (C):47-63.
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  33.  73
    Substancehood and Subjecthood in Aristotle's Categories.Markus Kohl - 2008 - Phronesis 53 (2):152-179.
    I attempt to answer the question of what Aristotle's criteria for 'being a substance' are in the Categories. On the basis of close textual analysis, I argue that subjecthood, conceived in a certain way, is the criterion that explains why both concrete objects and substance universals must be regarded as substances. It also explains the substantial primacy of concrete objects. But subjecthood can only function as such a criterion if both the subjecthood of concrete objects and the subjecthood of substance (...)
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  34.  49
    Neural networks learn highly selective representations in order to overcome the superposition catastrophe.Jeffrey S. Bowers, Ivan I. Vankov, Markus F. Damian & Colin J. Davis - 2014 - Psychological Review 121 (2):248-261.
  35.  28
    Contents and Determinants of Corporate Social Responsibility Website Reporting in Sub-Saharan Africa: A Seven-Country Study.Matthias S. Fifka, Markus Stiglbauer & Anna-Lena Kühn - 2018 - Business and Society 57 (3):437-480.
    Corporate social responsibility in developing countries has recently received increasing attention, and scholars have pointed to the strong contextuality of CSR in the respective regions. Regarding the latter, however, sub-Saharan Africa has been scrutinized only marginally by academia. Moreover, empirical research on the impact of the institutional context has been scant, despite its attributed importance for CSR. Our article seeks to fill a part of this research gap by investigating CSR website reporting of 211 companies in seven sub-Saharan countries. The (...)
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  36.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  37.  16
    “The language of Dirac’s theory of radiation”: the inception and initial reception of a tool for the quantum field theorist.Markus Ehberger - 2022 - Archive for History of Exact Sciences 76 (6):531-571.
    In 1927, Paul Dirac first explicitly introduced the idea that electrodynamical processes can be evaluated by decomposing them into virtual (modern terminology), energy non-conserving subprocesses. This mode of reasoning structured a lot of the perturbative evaluations of quantum electrodynamics during the 1930s. Although the physical picture connected to Feynman diagrams is no longer based on energy non-conserving transitions but on off-shell particles, emission and absorption subprocesses still remain their fundamental constituents. This article will access the introduction and the initial reception (...)
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  38.  32
    Images, diagrams, and narratives: Charles S. Peirce's epistemological theory of mental diagrams.Markus Arnold - 2011 - Semiotica 2011 (186):5-20.
    Charles S. Peirce's epistemological theory of mental diagrams forms the theoretical basis of his attempt to analyze diagrammatic reasoning. Two examples, one from science and another from art, are examined to test the scope of this theory. While the first example shows how scientific diagrams form part of translation processes, similar processes are demonstrated in how paintings are received. The article attempts to connect Peirce and A. J. Greimas's theory of narrative. Relating the two proves useful in allowing Peirce's theory (...)
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  39.  38
    Bicycling and Walking are Associated with Different Cortical Oscillatory Dynamics.Lena Storzer, Markus Butz, Jan Hirschmann, Omid Abbasi, Maciej Gratkowski, Dietmar Saupe, Alfons Schnitzler & Sarang S. Dalal - 2016 - Frontiers in Human Neuroscience 10.
  40.  47
    Cartan’s Spiral Staircase in Physics and, in Particular, in the Gauge Theory of Dislocations.Markus Lazar & Friedrich W. Hehl - 2010 - Foundations of Physics 40 (9-10):1298-1325.
    In 1922, Cartan introduced in differential geometry, besides the Riemannian curvature, the new concept of torsion. He visualized a homogeneous and isotropic distribution of torsion in three dimensions (3d) by the “helical staircase”, which he constructed by starting from a 3d Euclidean space and by defining a new connection via helical motions. We describe this geometric procedure in detail and define the corresponding connection and the torsion. The interdisciplinary nature of this subject is already evident from Cartan’s discussion, since he (...)
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  41.  24
    Continuous visual cues trigger automatic spatial target updating in dynamic scenes.Hauke S. Meyerhoff, Markus Huff, Frank Papenmeier, Georg Jahn & Stephan Schwan - 2011 - Cognition 121 (1):73-82.
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  42. Success and Knowledge in Action: Saving Anscombe’s Account of Intentionality.Markus Kneer - 2021 - In Tadeusz Ciecierski & Paweł Grabarczyk (eds.), Context Dependence in Language, Action, and Cognition. De Gruyter. pp. 131-154.
    According to Anscombe, acting intentionally entails knowledge in ac- tion. This thesis has been near-universally rejected due to a well-known counter- example by Davidson: a man intending to make ten legible carbon copies might not believe with confidence, and hence not know, that he will succeed. If he does, however, his action surely counts as intentional. Damaging as it seems, an even more powerful objection can be levelled against Anscombe: while act- ing, there is as yet no fact of the (...)
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  43.  19
    Well-Ordered License: On the Unity of Machiavelli's Thought.Markus Fischer - 2000 - Lexington Books.
    Interpreters of Machiavelli easily agree that his political writings have profoundly influenced our fundamental ideas of state and society, yet these interpreters rarely agree on what Machiavelli really thought. Did Machiavelli seek to recover classical republicanism in the Aristotelian tradition, or did he aspire to usher in modernity? Was he a cynic who assumed human beings to be inescapably wicked and offered technical advice to tyrants, or did he aim at some version of "the good life"? Did he create a (...)
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  44. The Content-Dependence of Imaginative Resistance.Hanna Kim, Markus Kneer & Michael T. Stuart - 2018 - In Florian Cova & Sébastien Réhault (eds.), Advances in Experimental Philosophy of Aesthetics. London: Bloomsbury Academic. pp. 143-166.
    An observation of Hume’s has received a lot of attention over the last decade and a half: Although we can standardly imagine the most implausible scenarios, we encounter resistance when imagining propositions at odds with established moral (or perhaps more generally evaluative) convictions. The literature is ripe with ‘solutions’ to this so-called ‘Puzzle of Imaginative Resistance’. Few, however, question the plausibility of the empirical assumption at the heart of the puzzle. In this paper, we explore empirically whether the difficulty we (...)
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  45. Was Christ's Death A Sacrifice?Markus Barth - 1961
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  46. Kuhn’s two accounts of rational disagreement in science: an interpretation and critique.Markus Seidel - 2019 - Synthese 198 (Suppl 25):6023-6051.
    Whereas there is much discussion about Thomas Kuhn’s notion of methodological incommensurability and many have seen his ideas as an attempt to allow for rational disagreement in science, so far no serious analysis of how exactly Kuhn aims to account for rational disagreement has been proposed. This paper provides the first in-depth analysis of Kuhn’s account of rational disagreement in science—an account that can be seen as the most prominent attempt to allow for rational disagreement in science. Three things will (...)
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  47. Relativism or Relationism? A Mannheimian Interpretation of Fleck’s Claims About Relativism.Markus Seidel - 2011 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (2):219-240.
    The paper explores the defence by the early sociologist of science Ludwik Fleck against the charge of relativism. It is shown that there are crucial and hitherto unnoticed similarities between Fleck’s strategy and the attempt by his contemporary Karl Mannheim to distinguish between an incoherent relativism and a consistent relationism. Both authors seek to revise epistemology fundamentally by reinterpreting the concept of objectivity in two ways: as inner- and inter-style objectivity. The argument for the latter concept shows the genuine political (...)
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  48.  20
    Marx’s legacy – A response.György Markus - 2017 - Thesis Eleven 138 (1):132-139.
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  49.  61
    Swinburne's Reconstruction of Leibniz's Cosmological Argument.Markus Enders - 2010 - Analecta Hermeneutica 2.
    In Western thinking, the tradition of the argument for the existence of God beganwith Plato and Aristotle. It was carried forward in medieval scholasticism,eminently in Aquinas‟s so-called quinque viae, and reached its peak in modernphilosophy. To date approximately 1850 different proofs for the existence of Godare known. The most frequently represented and well-known types of proofs arethe ontological, cosmological, teleological and the moral or deontological type,referring respectively to the arguments of Anselm, Aquinas , and Kant. In this paper I will (...)
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  50. No luck for moral luck.Markus Kneer & Edouard Machery - 2019 - Cognition 182 (C):331-348.
    Moral philosophers and psychologists often assume that people judge morally lucky and morally unlucky agents differently, an assumption that stands at the heart of the Puzzle of Moral Luck. We examine whether the asymmetry is found for reflective intuitions regarding wrongness, blame, permissibility, and punishment judg- ments, whether people’s concrete, case-based judgments align with their explicit, abstract principles regarding moral luck, and what psychological mechanisms might drive the effect. Our experiments produce three findings: First, in within-subjects experiments favorable to reflective (...)
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